ALL THE SAME, BUT ALL DIFFERENT
Not surprisingly, Oman is full of mosques. Many are of great beauty, built with as much care and attention to detail as the cathedrals of Europe. Some are old and others are new. The Grand Mosque in Oman is only a dozen years old. The vintage of others takes the mind back into the long reaches of Middle Eastern history.
But the frequency of them soon engages the attention. We went to Sur, an ancient port city perched on the Omani coast as it turns left into the Persian Gulf. We saw men building dhows according to the traditional method. We stood close to the water, looking back at the city as it stretched around a placid bay. I noticed seven mosques, which I could easily photograph without moving my position. And I noticed, perhaps prosaically, that while they were immediately recognisable as mosques, they were all different.
Of course the Islamic faith is similarly configured. In Oman, the Ibadhi are in the majority, followed by the Sunni, with Shi’a making up a definite minority. Within these main divisions are quite a few others.
But it was in particular the differing designs of the minarets, sometimes looking like rockets and sometimes like elongated wedding cakes, that seemed to point into the heart of the dangers of too glib generalisation and equally of attempts at a too rigid uniformity. It was the same with the dhows. They were immediately recognisable as dhows, but they were also all different in their detail.